2025 Literary Competition

April 3, 2025 | Media

Deadline: Tuesday April 22, Midnight

Guidelines

1. All entries must be original work. While artificial intelligence or human feedback may be used to explore ideas or receive constructive criticism, artificial intelligence and outside assistance for the purposes of composition is not allowed. Outside assistance in the final preparation of the text (such as typing and formatting) is permitted. Questions relating to other types of outside assistance should be directed to members of the English Department or to Mr. Nied, the English Chair.

3. All entries must be: 12 pt. Times New Roman font. Poetry can be single or double spaced, but fiction and non-fiction must be double-spaced.

4. A student may only submit one entry per category.

5. There are three levels of competition and cash prizes for winning entries for each level:

Novice: Forms I and II
  • Categories: Poetry, Fiction, and Non-Fiction
  • Prizes: $50.00 in each category
Junior High: Forms III and IV
  • Categories: Poetry, Fiction, and Non-Fiction
  • Prizes: $75.00 in each category
High School: Forms V-VIII
  • Categories: Poetry, Fiction, and Non-Fiction
  • Prizes: 125.00 in each category

6. A GRAND PRIZE for excellence is awarded to the most outstanding entry in the entire competition: one award of $250.00

7. Note that Non-Fiction entries at all levels exclude such items as term papers, science projects, history class reports, or family histories.

8. All entries must observe the following limits regarding length:

  • Poetry: 100 lines; Fiction: 2500 words; Non-Fiction: 1500 words

9. No entry may have been submitted to a previous Cistercian Literary Competition. An entry previously submitted to other writing contests such as library contests, or outside competitions are allowed.

10. Any award may be withheld if the quality of the entries is lacking or the number of entries is too small. (Determined by the English Dept.)

11. Any entry may be ruled ineligible because of objectionable content, plagiarism, or unacceptable outside assistance including artificial intelligence. (Determined by the English Dept.)

12. All entries will be automatically submitted for consideration to Reflections magazine unless the student indicates on the cover sheet that he would prefer it not be considered for publication.

Entry link and guidelines

Entry link and guidelines are found on the library website.

Hawk Happenings

Mini Arts Festival

Here’s a look at the Mini Arts Festival when the sun was shining and creativity was in full bloom.

Stations of the Cross

Did you know? Cistercian’s campus features a dedicated Stations of the Cross trail, offering students a place to walk, pray, and reflect in the beauty of nature.

First Harvest

After weeks of prep and hard work, students in the Ag Elective enjoy their first harvest of arugula.

Publications

Thy Kingdom Come

The more I reflect on the petitions of the Our Father, the more I’m convinced that I have no idea what I’m praying when I mumble those words multiple times every day.

The current object of my loving mystification is “Thy kingdom come.” In an effort to be slightly less intimidated by this vast and marvelous petition, I will arrange my musings as responses to the time-honored journalistic questions.

Lessons learned in a monastery

One of the most important rooms in a monastery, after the church, is the chapter room. This is the place where monks meet to do various things as a community: hear an exhortation from their abbot; listen to a spiritual reading (often a chapter from “The Rule of St. Benedict”); deliberate and vote on the important material and spiritual questions that arise in a monastery, such as who should be the abbot, whether to welcome a young monk as a permanent member of the community through solemn profession, and how best to structure their lives to promote God’s purpose.

Calling upon the hallowed name of the Lord

Jesus poses a problem when He instructs us to pray to the Father with the words “hallowed be Thy name” (Matthew 6:9). Many Psalms exhort the faithful to praise or call upon the name of the LORD (Psalm 113:1; 116:13; 148:13), and others assert that “Our help is in the name of the LORD” (Psalm 124:8). But how can human beings hallow — that is, make holy — the name of the LORD (in Hebrew, YHWH), Who is already, always, and automatically holy, utterly beyond our ability to add to or subtract from, to influence or change?