Every morning, monks and nuns — and many lay people — arise early for morning prayer. The Latin name for this prayer, “laudes,” means “praises.” Often the psalms that make up morning prayer are indeed full of expressions of praise. One has inspired in me a reflection on the liturgy.
Elizabeth’s words to Mary form the bridge from the Annunciation to the Visitation in the Hail Mary prayer: “Blessed are you among women, and blest is the fruit of your womb” (Lk 1:42). After Mary’s hasty journey to her kinswoman, she, carrying Jesus in her womb-ark, receives an exuberant welcome from Elizabeth and John the Baptist. The unborn babies, Jesus and John, meet for the first time as their mothers embrace.
We have all surely experienced how difficult it can be to engage socially and politically as Catholics. Our faith pushes us into the uncomfortable position of prophetically challenging all political parties and calling everyone to conversion. Today, it can be especially difficult to exercise this prophetic mission, simply because the situations we should critique — the basic facts of the matter and their context — can be so difficult to ascertain (and contemporary media sadly makes our task even more difficult). This is a serious difficulty, since Jesus commands us not to judge by appearances (cf. Jn 7:24).
Gabriel is not the first messenger of the LORD to greet someone with the phrase “The LORD is with you” (Lk 1:28). An anonymous angel hails Gideon, a young man from a poor and insignificant family, as the lad desperately hides his family’s wheat harvest from the marauding Midianites: “The LORD is with you, you mighty warrior!” (Jgs 6:12). Gideon then receives his commission to save Israel from the hand of its enemy and to be a judge over the 12 tribes.
Discerning whether to offer or receive Communion can be a challenge, spiritually and pastorally; but such discernment can always also be fruitful.
St. Luke gives us the angel Gabriel’s annunciation greeting to Mary as “Chaire, kecharitōmenē” (Lk 1:28). There are thrilling grammatical and theological mysteries packed into these two Greek words.