I’ve come to realize that the phrase “social justice” provokes very different reactions in Catholics, often according to their knowledge of the Catholic tradition and to their political sympathies. My sense is that some Catholics are very frightened by it. So, what should we think when our schools and parishes use this phrase? What could it mean?
The first Christian Bible study was held Easter Sunday on the road to Emmaus. Cleopas and his anonymous traveling companion are wallowing in despair about the death of Jesus, to such an extent that they are fleeing Jerusalem moments after hearing reports that the tomb was empty. Jesus, unrecognized on the road, joins the conversation and steers it toward a specific goal: teaching his downtrodden disciples, then as now, how to read the Bible.
I am not a psychologist in the modern technical sense of the term. I have no training in matters dealing with the brain or nervous system, and I possess only a rudimentary knowledge of human biochemistry. But I do love uncovering the etymologies of words, and therefore I can say that I aim to be a psychologist in the original sense of the Greek word psyche: the animating principle of the whole person, which we translate as “soul.” Saint Gregory the Great emphatically declares, in his influential “Pastoral Rule,” that the proper nurturing, challenging, and encouraging of souls is the great duty of priests, since “the care of souls is the art of arts.”
Children are increasingly growing up among adults in politics, entertainment and academia who encourage them, even well before puberty, to adopt sexual profiles that conflict with Church teaching, such as transgenderism. This is confusing for those who trust the Biblical understanding of God’s design for human sexuality, according to which the only normative sexual relationship is the one between a husband and a wife who lovingly unite their complementary identities for lasting friendship, collaboration and new life.
by Fr. Thomas for the Texas Catholic